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Radical Hermeneutics forges a closer collaboration between the hermeneutics and deconstruction than has previously been attempted. She hasn't the slightest interest in doing a career.
It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own self-interest. It is acquired wisdom and experience only that teach incredulity, and they very seldom teach it enough. It can only reside and inhere in a single individual. She kind of lives this with me, and it's a terrific feeling. Computer literacy is a contact with the activity of computing deep enough to make the computational equivalent of reading and writing fluent and enjoyable.
The provision of the Constitution giving the war-making power to Congress was dictated, as I understand it, by the following reasons.
Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. Corporations have been enthroned, an era of corruption in high places will follow, and the money-power of the country will endeavor to prolong its reign by working upon the prejudices of the people until the wealth is aggregated in a few hands and the Republic is destroyed.
But you must remember that arbitrary power is like most other things which are very hard, very liable to be broken--and notwithstanding all your wise laws and maxims we have it in our power not only to free ourselves but to subdue our masters, and without violence throw both your natural and legal authority at our feet.
I am approached with the most opposite opinions and advice, and by men who are equally certain that they represent the divine will.
Great spirits have always found violent opposition from mediocrities.
A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary.
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
I am sure that either the one or the other is mistaken in the belief, and perhaps in some respects, both.
I hope it will not be irreverent of me to say that if it is probable that God would reveal his will to others on a point so connected with my duty, it might be supposed he would reveal it directly to me.
In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast powers in the hands of priests.